Colossians  01


The problem faced

The church at Colossae, as far as the records show, never had a visit from the apostle Paul. Yet this great servant of God had reports of its standing by a man called Epaphras (Col.1:7-8). This man let Paul know the state of the saints there. From the way Paul wrote, they were in a goodly position: they had started well in the Faith and were continuing strongly. In his prayer for them Paul prays that they would go on further in the things of God.

However at the commencement of the second chapter Paul says that he has had great conflict for them and those at the neighbouring Laodecian church (Col.2:1). Why was this? Although the church had not fallen into error there was a great danger of it doing so. For a strange set of false teachings were doing the rounds, and the believers were in danger of being drawn into it.

This set of false teaching was a strange admixture of Greek philosophy, Judasic legalism and mysticism. According to many  commentators this was an early form of what we now know as Gnosticism. This heresy didn’t come to fruition until about the second century AD, but its elemental forms were present at the time of the early church.

Paul writes the Colossian letter as a warning to them not to be drawn into these false ideas and thereby from Christ. So what exactly was this teaching (for convenience we shall refer to it as Gnosticism) and why was it so dangerous?

The whole system, as it developed, became quite sophisticated, but the basic ideas were as follows:

1) They believed that matter was evil and spirit good.

2) The true God was far off and could not be known; neither was He the creator of the universe. Thus they rejected that the God of the OT was the God of the NT. ( a heresy taken up by Marcion, about a century later, and further developed, and is now,  sadly slowly creeping back into some quarters of the church today)

3) There were ‘emanations’ from God who were called the ‘Pleroma’, and were intermediaries. These were, what we might call demi-gods,  beings in a sort of hierarchy with each one a lesser divine being than the previous. This led to the blasphemous deduction that Jesus was not God manifest in the flesh.

4) There were various teachings about Jesus. But none of them said that he was God manifested in the flesh, as the NT records declares.

5) Human beings had a ‘divine spark’ imprisoned in the physical body, which could only be released by gaining secret knowledge, called ‘gnosis’. Hence the name Gnosticism.

We will deal with these and other aspects of this heresy as we study Colossians.

Thus we see this heresy attacks every fundamental teaching of the Christian truth. Paul in Colossians goes about masterfully, under divine inspiration, dismantling it and showing the glorious truth of the true gospel. It must not be thought that Paul alone tackled this heresy. John in both his gospel record and first epistle addresses some of the Gnostic’s false teachings. We shall refer to some of these passages in our studies.

Indeed Paul refers to this 'gnosis' as being opposed to the  gospel in a later epistle

O Timotheus, the thing entrusted guard thou, avoiding the profane  vain-words and opposition of the falsely-named knowledge (Gk. gnosis)which certain professing- concerning the faith did swerve...

I Tim.6:20-21 YLT

The problem answered

Paul, in Colossians, tackles the error by firstly presenting the true nature of the person of the Lord Jesus Christ. Secondly he demonstrates unequivocally that the work of salvation that Christ achieved is sufficient, and that we do not need anything else to add to our experience, in order to live the true life that God wants for us.

In this series we see:

(A) The supremacy of the person of Christ. Jesus is preeminent in all things.

(B) The sufficiency of the work of Christ. By warning his readers of four dangers Paul shows that the salvation work of the Lord Jesus is sufficient for anyone. Any other experience will only take us away from Christ.

(C) The substantiality of the life of Christ. If this salvation means anything then it will be seen in our everyday life and in our relationships with  others around us. The gospel of Jesus is not a belief system, rather it is a dynamic relationship with the Godhead that alters our disposition and rules our hearts.

This series of studies is not an exhaustive look at Colossians. There are many fine works that do that. It is meant to be a series of messages, which highlight the dangers that were around in Paul’s day. Its relevance being that in all the ages of the past two millennia such teachings in various disguises, and variations thereof, have been present, and indeed are now around in the 21st century. Indeed as Solomon says, there is nothing new under the sun.

The writer  prays that these studies  will encourage everyone  to look unto Jesus constantly and not be drawn away by the sleight of men. If this series helps only one person the writer will have considered the efforts all worthwhile.